We could take them to bits for parts, if we wanted; or just shoo them back home. Or, better, we can agree to a new arrangement with them: The textbook definition begins: With that, you realize that to know what a poguna is, you need to understand their function: It might be Yidam tantra sexual health turtles make convenient pogunas, especially in Polynesia, but being a turtle must be mostly irrelevant to the concept. Turtles and carved wooden knick-knacks are fundamentally different kinds of things.
Gods and dead people are fundamentally different kinds of things; so if both can be yidams, being a god is basically irrelevant. It turns out that, for traditional Asians, gods made good yidams, but maybe in America "Yidam tantra sexual health" else works better. A yidam is someone you can consistently consider enlightened.
For this mind-meld to bring about your own enlightenment, you have to be confident that the yidam is already enlightened.
Traditional Buddhists find it easy to believe gods are enlightened—easier than to believe in enlightened humans. So gods make good yidams for them. If the many yidams are gods, they form a polytheistic pantheon. Modern people mostly recoil Yidam tantra sexual health polytheism.
Westerners may find it easier to take historical, human figures as yidams. Many Westerners find her inspiring and appealing. In the Karma Kagyu branch of Tibetan Buddhism, the Karmapa—the human head of the lineage—is commonly taken as a yidam. Typically, his previous incarnations are visualized, but according to theory, those are more-or-less the same person as the one alive now.
If you are confident that a living person is enlightened, they might make a good yidam—although this is atypical and has some obvious possible pitfalls. Ideally, you might use yourself!
The user manual has one Yidam tantra sexual health those exclamation-mark-in-a-triangle-road-sign icons here.
Besides gods, dead humans, and fictional humans, all sorts of monsters, demons, and miscellaneous spooks also function as yidams. The fact that these people are all either imaginary or decomposed is a non-problem. Existence is irrelevant to the job. Yaweh apparently began life as one of the seventy sons of Asherah.
Asherah was the "Yidam tantra sexual health" of El, the king of the vast Israeli pantheon. Little Yaweh grew up to be the most aggressive of her children, renowned for his prowess on the battlefield. The priests of Yahweh began their drive for domination by having their god take his own mother as his wife.
Having displaced his father, Yaweh—according to these priests—became the most powerful of the gods. Eventually, the Yahwite priests routed the followers of Baal, and of all the other gods. Then, to salt the earththey came up with a radical new metaphysical idea.
The gods of the other priests were not just wicked and weak—the standard claim of rivalrous priesthoods since organized Yidam tantra sexual health began.
This peculiar obsession is shared by Buddhism. The harder you look into it, the less coherent and consequential the idea becomes. Be that as it may, many Tantric Buddhist texts particularly emphasize the non-existence of the yidams. The aim of Vajrayana is to actualize the understanding that emptiness and form are inseparable.
Vajrayana practice manuals often warn against the error of imagining that you can turn yourself into a concrete, actually-existing god. Westerners mostly reject myths.
Christianity and Science both denounce them as false. A myth is a religious fiction, and the yidams are fictional characters. Well, no one except philosophers. Fundamentalists have another stupid objection. Some extremists oppose all fiction, because it is untrue and entertaining. Reading Harry Potter is the highway to hell.
Supposedly I will write much more about that someday. If you believe my outline… but it is is a pack of lies. We all do relate to fictional characters. They are important to us. Fiction is a powerful source of inspiration and insight. What would Princess Leia do?
The same goes double for religious fiction: Once you realize being a god is irrelevant to being a yidam, and that existence and non-existence are irrelevant, and that the supernatural is as harmless in myths as in other fictions—then taking a god as a yidam is unproblematic. But if it really bothers you, unquestionably existent albeit dead humans are also available, and can also do the job.
This would be pointless, however. You may doubt whether that is possible, even in principle. Is there even such a thing as enlightenment?
I think such doubts are reasonable. They are drastically different, and most are obviously impossible or undesirable. Some other conceptions of enlightenment may be useful for particular purposes.
Instead, in yidam Yidam tantra sexual health, and in tantra generally, we might aim at developing capacitiesadopting stancesand engaging in activities. There are thousands of yidams—wildly different, vividly specific—who help you develop and master their particular capacities, stances, and activities.
In consultation with your teacher, you can choose which yidam or yidams to practice, depending on what direction you want to head in.
I wrote this post several years ago. It was meant to be the first in a series explaining a naturalized approach to yidam practice.
That turns external, supernatural entities into internal, psychological ones. Archetypes are supposedly abstract, general, and universal. Yidams are extremely specific. Vajrakila—the yidam shown above—has three heads, six arms, 7 wings, and no legs.
Instead, his torso is fused at the waist to a huge three-bladed dagger. Vajrakila is not universal. Vajrakila is also not an arbitrary cultural creation. Those specifics are utterly bizarre. We should adopt existing deities from Western mythoi, they say.
Athena, or the Virgin Mary, for example. I expect yidams that reference aspects of Western culture are possible —but I doubt they are necessary. And incorporating Western deities without incorporating Western religious attitudes, inimical to Vajrayana, seems difficult and maybe impossible. Initial familiarity with his image might give them a small edge during the first few hours of the thousands it takes to gain some proficiency as Vajrakila.
Being willing to deal with weirdness is part of what Vajrayana is about. You might as well start with the Yidam tantra sexual health as anywhere else. Enlightenment is alien to samsara—but it is natural for human beings. This post would speculate about how and why yidam practice works mechanistically, in terms of neuroscience and stuff.
Author of the book Meaningness and several Buddhist sites. View all posts by David Chapman.
What do you mean with this affirmation? I guess that better than already existing mythos, one could use comic characters such as Superman.
This would avoid eternalism to a great extent, but would have the pitfall of not being an enlightened character. But the pages you intended to summarize are just a description, not a real briefing of their intended contents. Please, develop these summaries a little more. For example, you could briefly point to the cortical homunculus and stuff like that.
Please, check this book: Yidam practice and its relation "Yidam tantra sexual health" the body is of extreme importance to acquaint people with new technologies unfolding from this brain-machine symbiosis.